On
the road to Timbuktu
Leo's understanding and appreciation of
any village, town or region in Morocco was greatly defined by his
purpose in raveling there. If he traveled for diplomatic reasons,
he noted the ways of power and justice ; if he traveled on a military
assignment, he noted the relative strength and aptitude for war
of the locals. And if he traveled for commerce, he noted the nature
and price of the goods he encountered.
Leo traveled through theses Southern Sus
lands on his way to Timbuktu, or on other commercial missions. As
a consequence, he paid careful attention to all those involved in
the great trade routes between the Mediterranean and the Sudan,
or "the black country" as it was known then.
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Entrance
to Tan-Tan, on the road to Mauritania
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Describing the most important of all Southern towns (which was not far
from today's Goulimine, a medium sized town on your way to Laayoune),
Leo writes:
"There
are many small shops in the center of town. The population is made
up of three groups who constantly quarrel. In turn, they ask the
Arabs for help to fight the others, and the Arabs give assistance
to whichever group pays them most.
The surrounding lands are very fertile,
and cattle abounds. Wool is cheap, and made into small samples that
commercial agents bring to Timbuktu and the black country once a
year.
The people dress quite well. The women are
beautiful and graceful. Many men are brown, for they were born of
mixed parents- black and white.
There is no real government, other than
the rule of the strongest.
I spent 13 days in this town with one of
the Cherif's (Saadian prince who united the independent tribes around
Marrakech and later became one of the first rulers of the Saadian
dynasty) ministers to buy slaves for the prince, in 919 (1513)."
(94) |
Things don't seem to have changed much... people still dress well (see
Southern Sus-Cristel), authority is still a problem (see
South Sus-history), and the region is rather wealthy.
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